lördag 27 april 2024

Aribert Heim: SS-Hauptsturmführer

(28 June 1914 – 10 August 1992)

Early life
Heim was born on June 28, 1914, in Bad Radkersburg, Austria-Hungary, the son of a policeman and a housewife. He studied in Graz, and received his diploma in medicine from the University of Vienna in 1940.

Heim volunteered for the Waffen-SS in April 1940, rising to the rank of Hauptsturmführer (Captain).

Mauthausen concentration camp
Aribert Heim worked in Mauthausen for six weeks as a doctor starting in October 1941 at the age of 27. Prisoners at Mauthausen called Heim "Dr. Death", or the "Butcher of Mauthausen" for his cruelty.

According to witnesses, Heim worked closely with SS pharmacist Erich Wasicky. The two performed gruesome experiments together, such as injecting various solutions into the hearts of Jewish prisoners to see which killed them the fastest.

Heim was known for performing operations without anesthesia. For about two months (October to December 1941), Heim was stationed at the Ebensee concentration camp near Linz, Austria, where he carried out experiments on Jews and others similar to those performed at Auschwitz by Josef Mengele. According to Holocaust survivors, Jewish prisoners were poisoned with various injections directly into the heart, including petrol, phenol, available poisons, or even water, to induce death.

Later service
From February 1942, Heim served in the 6th SS Mountain Division Nord in northern Finland, especially in Oulu's hospitals as an SS doctor. His service continued until at least October 1942.

On 15 March 1945, Heim was captured by US soldiers and sent to a camp for prisoners of war. He would remain imprisoned for a two-and-a-half year period. But while Heim's former colleague, Erich Wasicky, and dozens of others were tried and executed in the Mauthausen-Gusen camp trials, Heim was never prosecuted. In December 1947, he was released and worked as a gynecologist at Baden-Baden until his disappearance in 1962; he had telephoned his home and was told that the police were waiting for him. Having been questioned on previous occasions, he surmised the reason (an international warrant for his arrest had been in place since that date) and went into hiding. According to his son, Rüdiger Heim, he drove through France and Spain onward to Morocco, moving finally to Egypt via Libya.

Investigations and possible sightings
In the years following his disappearance, Heim was the target of a rapidly escalating manhunt and ever-increasing rewards for his capture. Following his escape there were reported sightings in Latin America, Spain and Africa, as well as formal investigations aimed at bringing him to justice, some of which took place even after he had apparently died in Egypt. The German government offered €150,000 for information leading to his arrest, while the Simon Wiesenthal Center launched Operation Last Chance, a project to assist governments in the location and arrest of suspected "Nazi war criminals" who are still alive. Tax records prove that, as late as 2001, Heim's lawyer asked the German authorities to refund capital gains taxes levied on him because he was living abroad.

Heim reportedly hid out in South America, Spain and the Balkans, but only his presence in Spain has ever been confirmed. Efraim Zuroff, of the Wiesenthal Center, initiated an active search for his whereabouts, and in late 2005, Spanish police incorrectly determined he was in Palafrugell, Spain. According to El Mundo, Heim had been helped by associates of Otto Skorzeny, who had organised one of the biggest ODESSA bases in Franco's Spain.

Press reports in mid-October 2005 suggested that Heim's arrest by Spanish police was "imminent". Within a few days, however, newer reports suggested that he had evaded capture and had moved either to another part of Spain or to Denmark.

Fredrik Jensen, a Norwegian and a former SS Obersturmführer, was put under police investigation in June 2007, and charged with assisting Heim in his escape. The accusation was denied by Jensen. In July 2007, the Austrian Ministry of Justice declared that it would pay €50,000 for information leading to his arrest and extradition to Austria.

On 6 July 2008, Efraim Zuroff, the Wiesenthal Center's chief Nazi-hunter, went to South America as part of a public campaign to capture the most wanted National Socialist in the world and bring him to justice, claiming that Heim was alive and hiding in Patagonia, either in Chile or in Argentina. He elaborated on 15 July 2008 that he was sure Heim was alive and the groundwork had been laid to capture him within weeks.

In 2008, Heim was named as one of the ten most wanted "Nazi war criminals" by the Simon Wiesenthal Center.

Later years and death
Heim and his former wife, Friedl, had two sons. He also had a daughter, Waltraud, born out of wedlock in Chile.

In 2006, a German newspaper reported that he had a daughter, Waltraud, living on the outskirts of Puerto Montt, Chile, who said he had died in 1993. However, when she tried to recover a multimillion-euro inheritance from an account in his name, she was unable to provide a death certificate.

In August 2008, Heim's son Rüdiger asked that his father be declared legally dead, in order to take hold of his assets. He claimed he intended to make a donation to humanitarian projects working to document the atrocities committed in the camps.

After years of apparently false sightings, the circumstances surrounding Heim's escape, life in hiding and death were jointly reported by the German broadcaster ZDF and The New York Times in February 2009. It was reported that Heim died on August 10, 1992, in Cairo, Egypt with his cause of death being colorectal cancer. In the later years of his life, Heim had named himself Tarek Farid Hussein. People in Egypt who knew Heim said they did not know he was a wanted man.

fredag 19 april 2024

Speech in Berlin, March 10, 1940: Heroes’ Memorial Day

By Adolf Hitler.

It is at a solemn hour that the German Volk celebrates its Heroes’ Memorial Day today. With more justification than ever before in the past twenty years can one step before the spiritual eye of those who once, as courageous sons of our Volk, sacrificed themselves for the future of the nation, the greatness and inviolability of the Reich. What once resounded as empty phrases of an unworthy posterity has today become an expression of proud gratitude by a worthy present. After an unequaled victorious campaign in the East, the soldiers of our Field Army’s divisions, the crews of our ships, the fighters of our Luftwaffe, are henceforth prepared to take up the defense of the Reich in the West against the enemies of old with the same sense of duty, the same obedience, as true to their orders as soldiers of the Great War. Behind them stands the homeland, cleansed of elements of disintegration and fragmentation. For the first time in our history the entire German Volk steps before the countenance of the Lord Almighty to implore Him to bestow His blessings on our struggle for existence.

The struggle of our soldiers is a hard one. Insofar as we comprehend nature and have gained insight into its ways, we know that just as life, to sustain itself, demands sacrifice time and time again to bear new life and deals out pain to heal wounds, the soldier is the foremost representative of life itself. At all times, he represents the cream of a people. He places his life at risk, and gives his life if need be, to render possible and to secure the life of his contemporaries and hence of posterity. In the hour in which Providence shall come to weigh the intrinsic worth of a people, he steps up before the Lord Almighty to face trial by ordeal.

And through him, the nations shall be weighed. They will be judged either too light and hence they will be erased from the book of life and the book of history, or they will be deemed worthy enough to create new life. Only he who himself had the opportunity to fight under the most adverse of conditions, who himself saw death’s shadow pass him by time and time again in years of struggle-only he can measure the greatness of the risk taken by the soldier, only he can appreciate the graveness of the sacrifice. The instinct of survival has engraved upon mankind universal principles for the evaluation of those who were willing to give up themselves so that the life of the community should be sustained.

Mankind places the idealist in opposition to the repulsive egoist. And when it despises the one as a coward, then its gratitude for the other is all the greater in the subconscious realization of the sacrifice brought. It glorifies him as a hero and raises him above the mass of other, indifferent phenomena. No one has a greater right to celebrate its heroes than the German Volk! Given the most precarious geopolitical location of its lands, it was possible to assure the existence of our Volk time and time again only thanks to the heroic mustering of its men. And if we have enjoyed a historic existence within these past 2,000 years, then we did so only because men were willing, time and time again within these 2,000 years, to place their lives at risk for the community-and, if necessary, to sacrifice their lives. Every one of these heroes gave his life not in the mistaken belief that he would deliver future generations of this duty. All the achievements of the past would be for naught should only one future generation lack the strength to make similar sacrifices. For the life of a nation resembles a chain without end until the day one generation decides to sever this link and thereby brings to an end the course of evolution. No one has the right to celebrate heroes who is not himself capable of such conviction.

No one has the right to speak of tradition who is not himself willing to enrich this tradition through his own life and works. This principle applies to all peoples just as to all statesmen. And it applies to soldiers no less than to generals.

From within the sacred halls of this building, relics of an incomparably glorious past speak to us. They were fought for and sealed with the blood of countless German heroes. We have no right to enter into this hall unless we bear in our hearts the solemn resolve to be no less valiant than the bearers of these weapons, of these emblems, and of these uniforms before us. The risking of his life was no less difficult for a musketeer in the Seven Years’ War than for one who, 1,000 years before, as a German knight, fought off the hordes of the East to protect the German lands. And it was no less difficult than that demanded of us today. The power of decision, the cool daring courage of the great statesmen and warlords of the past were not less than those expected of us today. Then, too, the gods loved these great statesmen and warlords only because they attempted and demanded the apparently impossible. Hardly one of the great battles in the history of our Volk and, above all, in the history of Prussia, already betrayed its likely outcome at the beginning. Based on numerical and material superiority, many an action seemed destined to success, only to end in defeat due to the lack of spirits of the fighters. Conversely, many others which seemed doomed from the very start, based on all human intuition, entered into history as glorious victories. 

The secret of the miracle of life will never reveal itself to the pale theoretician.

He will always see amiss the mighty formative force of existence that he himself most sorely lacks, namely: willpower, boldness in making and carrying out decisions.

And thus we commence this day of commemoration of our heroes with a feeling of new, inner dignity. Not with heads bowed, but rather with heads carried high and with pride we greet them, conscious that we are their equals, capable of the same achievements, and-should this be necessary- willing to take upon ourselves the same sacrifices.

What they once fought for, we now fight for ourselves. What was noble enough a goal for them to fight and, if necessary, to die for-every hour will find us braced for a like deed. The faith which inspired them has grown within us. Whatever life or destiny might deal to the individual among us, the existence and future of the community takes precedence over it. There is something which carries us further yet than in the ages past, namely, the realization of what it was that many earlier ages unconsciously were forced to fight for: the German Volk! To be allowed to live within it is our greatest earthly good. To belong to it is our pride. To defend it in unconditional loyalty even in the worst of times, is our fanatic defiance. The greater the dangers surrounding us, the more precious this treasure of our community seems to us. All the more important is, therefore, the realization that in its development and promotion lies the strongest raison d’etre for German survival. Now that the outside world of plutocratic democracies has declared the wildest of campaigns against National Socialist Germany and has pronounced its destruction as the loftiest of war aims, then this simply reaffirms to us what we already know: the thought of a National Socialist Volksgemeinschaft alone has made the German Volk especially dangerous in the eyes of our enemies, because it has made it invincible. Above all differences of class or rank, profession or confession, and above all the usual confusion of everyday life, looms the social union of the German man, irrespective of caste or origin, based on blood, forged in communal life throughout thousands of years, bound together by destiny for better or for worse.

The world desires our dissolution. Our answer to this can be but a renewed oath sworn to the greatest community of all time. Their aim is the disintegration of Germany. Our avowal of faith is German unity. They hope for the success of capitalist interests, and we will the victory of the National Socialist Volksgemeinschaft! In nearly fifteen years of laborious work, National Socialism has delivered the German Volk from its state of tragic despair; in a unique historic work, it has uplifted the conscience of the nation and has driven away the wretched specter of a defeatist capitulation; it has built the general political foundations for a rearmament. In spite of all this, I stood prepared throughout the years to extend my hand to the world for a true understanding. They rejected the idea of a reconciliation of all peoples based on equal rights.

As a National Socialist and a soldier, I have always upheld the principle of securing the rights of my Volk either in peace, or-if necessary-in a fight.

As the Fuhrer of the nation, the Chancellor of the Reich, and the Supreme Commander of the German Wehrmacht, I live today for the fulfillment of one great task: to think of the victory, day and night; to struggle for it; to work for it; and to fight for it. If necessary, I shall not spare my own life either in the realization that this time around the future of Germany shall be decided for centuries to come.

As a former soldier of the Great War, nevertheless, I have devoutly pleaded with Providence to accord us the grace of closing honorably this last chapter in the great struggle of nations (Volkerringen) for the German Volk. Then the spirits of our fallen comrades shall rise from their graves to thank all those whose courage and loyalty have now once more atoned for the sins committed in an hour of weakness against them and against our Volk. Let our avowal of faith on this day be a solemn oath: the war forced upon the Greater German Reich by the capitalist rulers of France and England must be transformed into the most glorious victory in German history!

torsdag 18 april 2024

Religious and spiritual beliefs of Adolf Hitler

Views on Christianity
Hitler was born to a practising Catholic mother and an anti-clerical father; after leaving home, Hitler never again attended Mass or received the sacraments. Albert Speer states that Hitler railed against the church to his political associates, and though he never officially left the church, he had no attachment to it. He adds that Hitler felt that in the absence of organised religion, people would turn to mysticism, which he considered regressive. According to Speer, Hitler believed that Japanese religious beliefs or Islam would have been a more suitable religion for Germans than Christianity, with its "meekness and flabbiness". 

Historian John S. Conway states that Hitler was fundamentally opposed to the Christian churches. According to Bullock, Hitler did not believe in God, was anticlerical, and held Christian ethics in contempt because they contravened his preferred view of "survival of the fittest". In a 1932 speech, Hitler stated that he was not a Catholic, and declared himself a German Christian. In a conversation with Albert Speer, Hitler said, "Through me the Evangelical Church could become the established church, as in England."

Hitler viewed the church as an important politically conservative influence on society, and he adopted a strategic relationship with it that "suited his immediate political purposes". In public, Hitler often praised Christian heritage and German Christian culture, though professing a belief in an "Aryan Jesus" who fought against the Jews. Any pro-Christian public rhetoric contradicted his private statements, which described Christianity as "absurdity" and nonsense founded on lies. Speer wrote that Hitler had a negative view of Himmler's and Alfred Rosenberg's mystical notions and Himmler's attempt to mythologise the SS. Hitler was more pragmatic, and his ambitions centred on more practical concerns.


Views on Islam
After the war, Eva Braun’s sister, Ilse, remembered his frequent discussions on the topic, repeatedly comparing Islam with Christianity in order to devalue the latter. In contrast to Islam, which he saw as a strong and practical faith, he described Christianity as a soft, artificial, weak religion of suffering. Islam was a religion of the here and now, Hitler told his entourage, while Christianity was a religion of a kingdom yet to come — one that was deeply unattractive, compared to the paradise promised by Islam.

For Hitler, religion was a means of supporting human life on earth practically and not an end in itself. “The precepts ordering people to wash, to avoid certain drinks, to fast at appointed dates, to take exercise, to rise with the sun, to climb to the top of the minaret — all these were obligations invented by intelligent people,” he remarked in October 1941 in the presence of Himmler. “The exhortation to fight courageously is also self-explanatory. Observe, by the way, that, as a corollary, the Mussulman [sic] was promised a paradise peopled with houris, where wine flowed in streams — a real earthly paradise,” he enthused. “The Christians, on the other hand, declare themselves satisfied if after their death they are allowed to sing Hallelujahs!” Two months later he commented in a similar vein: “I can imagine people being enthusiastic about the paradise of Mahomet [sic], but as for the insipid paradise of the Christians!” Hitler would also compare Islam with other Asian religions that he admired. “Just as in Islam, there is no kind of terrorism in the Japanese State religion, but, on the contrary, a promise of happiness,” he said on April 4, 1942.

By contrast, Christianity had “universalized” the “terrorism of religion,” which in Hitler’s eyes was a result of “Jewish dogma.” Once, while engaging in his usual agitation against the Catholic Church — which was, he told his audience, foisted on the Germans by “Jewish filth and priestly twaddle” — he expressed anger that the Germans had been haunted by Christianity, “while in other parts of the globe religious teaching like that of Confucius, Buddha and Mohammed offers an undeniably broad basis for the religious-minded.”

Raging against the Christian Church’s adherence to “proven untruth,” he came again to speak of Islam: “It adds little to our knowledge of the Creator when some person presents to us an indifferent copy of a man as his conception of the Deity. In this respect, at least, the Mohammedan is more enlightened.” Reflecting on history, he described the Islamic reign on the Iberian peninsula as the “most cultured, the most intellectual and in every way best and happiest epoch in Spanish history,” one that was “followed by the period of the persecutions with its unceasing atrocities.”

Hitler expressed this view repeatedly. After the war, Albert Speer remembered that Hitler had been much impressed by a historical interpretation he had learned from some distinguished Muslims:

Hitler expressed this view repeatedly. After the war, Albert Speer remembered that Hitler had been much impressed by a historical interpretation he had learned from some distinguished Muslims:

"When the Mohammedans attempted to penetrate beyond France into Central Europe during the eighth century, his visitors had told him [Hitler], they had been driven back at the Battle of Tours. Had the Arabs won this battle, the world would be Mohammedan today. For theirs was a religion that believed in spreading the faith by the sword and subjugating all nations to that faith. The Germanic peoples would have become heirs to that religion. Such a creed was perfectly suited to the Germanic temperament. Hitler said that the conquering Arabs, because of their racial inferiority, would in the long run have been unable to contend with the harsher climate and conditions of the country. They could not have kept down the more vigorous native, so that ultimately not Arabs but Islamized Germans could have stood at the head of this Mohammedan Empire."

While Hitler did not perceive Islam as a “Semitic” religion, the race of its followers remained a silent but persistent problem. To be sure, our knowledge of the ideas about Islam that circulated within the National Socialist elite mostly comes from memoirs and postwar testimonies, which must be read with caution. Nonetheless, these accounts draw a remarkably coherent picture of the ideological notions prevalent among the higher echelons of the regime.


Religious and spiritual beliefs of Heinrich Himmler

Mysticism and symbolism
Himmler was interested in mysticism and the occult from an early age. He tied this interest into his racial philosophy, looking for proof of Aryan and Nordic racial superiority from ancient times. He promoted a cult of ancestor worship, particularly among members of the SS, as a way to keep the race pure and provide immortality to the nation. Viewing the SS as an "order" along the lines of the Teutonic Knights, he had them take over the Church of the Teutonic Order in Vienna in 1939. He began the process of replacing Christianity with a new moral code that rejected humanitarianism and challenged the Christian concept of marriage. The Ahnenerbe, a research society founded by Himmler in 1935, searched the globe for proof of the superiority and ancient origins of the Germanic race.

All regalia and uniforms of National Socialist Germany, particularly those of the SS, used symbolism in their designs. The stylised lightning bolt logo of the SS was chosen in 1932. The logo is a pair of runes from a set of 18 Armanen runes created by Guido von List in 1906. The ancient Sowilō rune originally symbolised the sun, but was renamed "Sieg" (victory) in List's iconography. Himmler modified a variety of existing customs to emphasise the elitism and central role of the SS; an SS naming ceremony was to replace baptism, marriage ceremonies were to be altered, a separate SS funeral ceremony was to be held in addition to Christian ceremonies, and SS-centric celebrations of the summer and winter solstices were instituted. The Totenkopf (death's head) symbol, used by German military units for hundreds of years, had been chosen for the SS by Julius Schreck. Himmler placed particular importance on the death's-head rings; they were never to be sold, and were to be returned to him upon the death of the owner. He interpreted the death's-head symbol to mean solidarity to the cause and a commitment unto death.


Islam
In public and private, Heinrich Himmler made complimentary statements about Islam as both a religion and a political ideology, describing it as a more disciplined, militaristic, political, and practical form of religion than Christianity is, and commending what they perceived were Muhammad's skills in politics and military leadership.

The most intimate insights into Himmler’s attitude toward Islam are given by his doctor, Felix Kersten, whose notorious memoirs devote an entire chapter to Himmler’s “Enthusiasm for Islam.” According to Kersten, Himmler saw Islam as a masculine, soldierly religion, telling him in late 1942:

"Mohammed knew that most people are terribly cowardly and stupid. That is why he promised every warrior who fights courageously and falls in battle two [sic] beautiful women. … This is the kind of language a soldier understands. When he believes that he will be welcomed in this manner in the afterlife, he will be willing to give his life; he will be enthusiastic about going to battle and not fear death. You may call this primitive and laugh about it … but it is based on deeper wisdom. A religion must speak a man’s language."

Himmler, who had left the Catholic Church in 1936, bemoaned that Christianity made no promises to soldiers who died in battle, no reward for bravery. Islam, by contrast, was “a religion of people’s soldiers,” a practical faith that provided believers with guidance for everyday life. Himmler, convinced that Muhammad was one of the greatest men in history, had apparently collected biographies of the Prophet, and hoped to visit Muslim countries and continue his studies after the war was won. In discussions with Haj Amin al-Husayni, the legendary Grand Mufti of Jerusalem, who sided with the Axis and moved to Berlin in 1941, from where he called for holy war against the Allies, Himmler lamented the failed invasions by Islamic forces in centuries past which, he said, “depriv[ed] Europe of the flourishing spiritual light and civilization of Islam.”

In 1943, Edmund Glaise von Horstenau, a Wehrmacht general, noted that Himmler had expressed his disdain for Christianity, while finding Islam “very admirable.” A few months later, Himmler would again “speak about the heroic character of the Mohammedan religion, while expressing his disdain for Christianity, and especially Catholicism,” wrote Horstenau.

Himmler in a January 1944 speech called Islam “a practical and attractive religion for soldiers,” with its promise of paradise and beautiful women for brave martyrs after their death. “This is the kind of language a soldier understands,” Himmler gushed.


Hinduism
Himmler was reportedly fascinated by Hinduism and ancient Indian culture and had read the Bhagavad Gita, among other classic Indian texts. As early as 1925, when Himmler was only 24 years old and had joined the SS, and just two years after Adolf Hitler's beer hall putsch, Himmler wrote: Kshatriyakaste, that is how we need to be. This is the salvation. [“Kshatriyakaste” referred to the military and ruling elite of the Vedic-Hindu social system of ancient India.]

Himmler was deeply influenced by the Indologist, yoga scholar and SS Capt. Jakob Wilhelm Hauer of the University of Tübingen in Germany and the Italian philosopher Baron Julius Evola.

Himmler had a keen interest in the Rigveda and the Bhagavad Gita. According to his personal massage therapist, Felix Kersten, Himmler carried a copy of the Bhagavad Gita in his pocket from 1941 until his death four years later. The book was a translation by the German theosophist, Dr. Franz Hartmann. Himmler had clear preferences with some of the scriptures of Hinduism. One was his interest in the Rig Veda, which in some places is imbued with much violence. The other was the Bhagavad Gita, which he greatly admired and appreciated. Himmler particularly referred to Krishna's instructions on satisfying one's duty on the battlefield and not to identify with such actions. Himmler was not really sympathetic so much to the complexities Indian culture, but rather to the ideal of the Kshatriya [warrior caste of India] and to the ideals of purity.




Karl von Krempler: SS-Standartenführer and SS Police Leader Sanjak (1943)

Early life
Karl von Krempler was born on 26 May 1896 in Pirot, Kingdom of Serbia. He was the son of an Austrian engineer. In 1915 he volunteered as a cadet for the Lower Austrian Infantry Regiment No. 84 (k.u.k. Niederösterreichischen Infanterie-Regiment Nr. 84). In 1920 he was released from active service with the rank of Lieutenant (Oberleutnant).

World War II
He spoke fluent Turkish, Serbian, and German. He was considered a specialist within the SS on Islam and in 1942 was recruited by Heinrich Himmler and Artur Phleps to participate in the formation of a proposed Bosniak Handschar Division within the Waffen-SS, the 13th Waffen Mountain Division of the SS Handschar (1st Croatian). Unlike most SS personnel, Krempler was not a member of the NSDAP.

"On 3 March 1942, Phleps met with fellow SS officer Karl von Krempler, who, together with Croatian government official Alija Šuljak, was to conduct the recruiting effort. The campaign began on the twentieth, when the multi-lingual von Krempler and Dr. Šuljak, accompanied by several other dignitaries began an eighteen-day recruiting tour through eleven Bosnian districts."

Alija Šuljak and Krempler soon fell out over the aims and purposes of the proposed Division. The pro-Ustasha, Croatian nationalist doctor, who was an entirely political appointee, criticized Krempler's spoken Serbian dialect and his use of traditional Islamic colours and emblems (green flags and crescent moons) rather than the new Ustaše symbols during recruitment.

"Upon reaching Tuzla he [von Krempler] met with Major Hadžiefendić, and on 28 March the pair departed for Sarajevo, where Hadžiefendić introduced the German to leading Muslim autonomists, including the Amin al-Husseini, Reis-el-Ulema, Hafiz Muhamed Pandža."

Major Muhamed Hadžiefendić had been an important Muslim officer in the Yugoslav Royal Army and came from a distinguished family in Tuzla. Angry Ustaše officials demanded that Krempler be relieved of his duties and Envoy Siegfried Kasche of the Reich Foreign Affairs Ministry was also very critical of Krempler's perceived interference in the internal affairs of Croatia.

As he spoke Turkish, Krempler also helped liaise with and organise security for the visit to Bosnia by Mohammad Amin al-Husayni, the Grand Mufti of Jerusalem, over 30 March and 14 April 1942. (The Mufti was Arab but had served in the Turkish army during World War I). Croatian authorities tried to interrupt the visit but Krempler was instrumental in arranging an interview between the Mufti and several Bosnian community leaders.

Role in Sandžak
Following his appointment to the post of Höhere SS-und Polizeiführer Sandschak (Higher SS and Police Leader Sanjak) in September 1943, Krempler came to be known as the "Sanjak Prince" after his relatively successful formation of the Police Self-Defense Regiment Sandjak. He went to the Sanjak region in October and took over the local volunteer militia of around 5,000 anti-communist, anti-Serb Muslim men headquartered in Sjenica. This formation was sometimes thereafter called the Kampfgruppe Krempler or more derisively the "Muselmanengruppe von Krempler". As the senior Waffen SS officer, Krempler appointed a token local Muslim named Hafiz Sulejman Pačariz as the formal commander of the unit, but as the key military trainer and contact person with German arms and munitions, he remained effectively in control. One of Krempler's goals was to bring Muslim Militia and Chetniks together to fight against Yugoslav Partisans. He ordered that Muslims and Chetniks under German command must be obedient and banned fighting between them with 'harshest possible penalties'. In November 1943. Muslim collaborator Ćazim Sijarić was ordered by Krempler to stop attacking and plundering Serb villages and to return stolen cattle, and Sijarić had to comply with the order.

Krempler was replaced in June 1944 by SS Oberführer Richard Kaaserer, who commanded the Sandschak Regiment from 21 June 1944 to 28 November 1944. Kaaserer had been a member of the Austro-Hungarian Army in World War I. Unlike Krempler, Kaaserer was extradited to Yugoslavia after the war; he was tried and executed in January 1947 for war crimes.

Yugoslav Partisans, equipped with Allied war material attacked and seized Sjenica over 14–15 October 1944. The Kampfgruppe Krempler was effectively scattered: older men deserted or simply went home, whilst hundreds of younger men under the leadership of Pačariz travelled to Sarajevo where they joined up with the notorious Ustaše Vjekoslav Luburić. (Pačariz was granted the rank of Pukovnik – leader – in the Ustaše militia.) Krempler and his small contingent of German training personnel were reassigned during the latter part of October 1944.

In January 1945 he was reassigned to the administrative staff of the 13th Waffen Mountain Division of the SS Handschar (1st Croatian).

Krempler died on 17 April 1971 in Salzburg, Austria.

Fritz Grobba: Ambassador to Iraq and Saudi Arabia (1932) and Foreign Ministry Plenipotentiary for the Arab States (1942)

(18 July 1886 – 2 September 1973)

Early life
He was born in Gartz on the Oder in the Province of Brandenburg, Germany. His parents were Rudolf Grobba, a nurseryman, and Elise Grobba, born Weyer. He attended elementary and high school in Gartz. Grobba studied law, economics and Oriental languages at the University of Berlin. In 1913, he received his doctorate of law. Grobba worked briefly in the German consulate in Jerusalem, Palestine. Palestine was then part of the Ottoman Empire.

World War I
During World War I, Leutnant Grobba fought for the Central Powers, as an officer of the Prussian Army. Grobba fought in France and with the Asia Corps on the Middle Eastern Front.

Interwar
In September 1922, Grobba joined the legal affairs department of the German Foreign Ministry of the Weimar Republic. In January 1923, he was transferred to Department 3 (Abteilung III), the department responsible for the Middle East. In October 1923, when postwar diplomatic relations were established between Weimar Germany and the Emirate of Afghanistan, Grobba was named Germany's representative in Kabul, with the rank of consul. In 1925, when the government of Emir Amanullah Khan accused him of attempting to help a visiting German geographer escape from Afghanistan shortly after the geographer shot and killed an Afghan citizen near Kabul, Grobba denied the charge. There was a diplomatic crisis between Germany and Afghanistan over the role of Grobba.

In April 1926, Grobba was recalled to Berlin. From 1926 to 1932, Grobba served again in Abteilung III. He was now in charge of the section responsible for Iran, Afghanistan and British India.

Ambassador to Iraq and Saudi Arabia
From October 1932, he was appointed as the German ambassador to the Kingdom of Iraq and was sent to Baghdad. Grobba was able to speak both Turkish and Arabic. He frequently spoke of Arab nationalism and of ousting the British from the Middle East. Grobba purchased a Christian-owned newspaper, "The Arab World" (al-'Alam al-'Arabi). He serialised an Arabic version of Adolf Hitler's Mein Kampf, and soon, Radio Berlin began to broadcast in Arabic.

On 30 January 1933, Hitler became the chancellor. By the death of President Paul von Hindenburg on 2 August 1934, Hitler and his National Socialist German Workers Party were in full control over Germany.

After the death of King Faisal I on 8 September 1933, Grobba convinced King Ghazi to send a group of Iraqi military officers to Germany for a military simulation. The officers returned home amazed.

Grobba also convinced Ghazi to allow Germany to send 50 German officers to Iraq for war games. Ghazi was convinced to accept German "research expeditions" to Iraq. Unlike the Iraqis, the Germans did not return home but stayed in Iraq for the long term.

Grobba enthusiastically supported a virulently anti-imperialist group of Iraqi officers, the "Circle of Seven". Its four leading officers were nicknamed the "Golden Square". They would represent real power, as successive Iraqi governments sought the support of the military for survival. They had long looked to Germany to support them, which Grobba enthusiastically encouraged.

In 1938, a main British pipeline in Iraq was attacked and set on fire by Arabs. When the attack was claimed to be connected to Grobba, he was forced to flee. Grobba fled to the court of King Ibn Saud of Saudi Arabia. Since 1937, Ibn Saud was reported to be "on the outs" with the British, and, in 1939, his emissary was reported to be seeking arms in Germany. From November 1938 to September 1939, Grobba was also the German Ambassador to the Kingdom of Saudi Arabia.

Beginning of World War II
On 1 September 1939, National Socialist Germany occupied Poland and World War II began. On 3 September, the United Kingdom and France declared war on Germany. After Germany and the United Kingdom became enemies, the Kingdom of Iraq deported German officials and broke off diplomatic relations with Germany. However, contrary to Article 4 of the Anglo-Iraqi Treaty of 1930, Prime Minister Nuri Said chose not to have Iraq declare war on Germany despite Article 4: "Should ... either of the High Contracting Parties become engaged in war, the other High Contracting Party will ... immediately come to his aid in the capacity of an ally." In addition to refusing to declare war, Said also announced that Iraqi armed forces would not be employed outside of Iraq.

On 31 March 1940, Said was replaced by Rashid Ali as Prime Minister. On 10 June, when Fascist Italy joined the war, on the side of Germany and against Britain, the Iraqi government under Ali did not break off diplomatic relations with Italy. That violated Article 4 of the Anglo-Iraqi Treaty. On 3 February 1941, after much tension and calls for his removal, he was replaced as Prime Minister by Taha al-Hashimi, a candidate acceptable to Ali and the members of the "Golden Square".

From October 1939 to May 1941, Grobba served in the German foreign ministry in Berlin.

Iraqi coup
On 1 April 1941, Rashid Ali and members of the "Golden Square" led a coup d'état in Iraq. During the time leading up to the coup d'état, Rashid Ali's supporters had been informed that Germany was willing to recognize the independence of Iraq from the British Empire, there had also been discussions on war material being sent to support the Iraqis and other Arab factions in fighting the British.

War in Iraq
On 2 May 1941, after much tension between the Rashid Ali government and the British, the besieged forces at RAF Habbaniya under Air Vice-Marshal H. G. Smart launched pre-emptive air strikes against Iraqi forces throughout Iraq and the Anglo-Iraqi War began. On 3 May, German Foreign Minister Joachim von Ribbentrop persuaded Hitler that Fritz Grobba be secretly returned to Iraq to head up a diplomatic mission to channel support to the Rashid Ali regime. Grobba was to return under the alias "Franz Gehrke". Grobba's mission was to be sent to Iraq along with a military mission commanded by the High Command in the Armed Forces (Oberkommando der Wehrmacht, or OKW). The military mission had the cover name "Special Staff F" (Sonderstab F) and it included Brandenburgers and a Luftwaffe component. Sonderstab F was commanded by General Hellmuth Felmy.

On 6 May, Luftwaffe Colonel Werner Junck received instructions in Berlin that he was to take a small force of aircraft to Iraq. While under Junck's tactical direction, the force was to be under the overall direction of Lieutenant General Hans Jeschonnek and was to be known as "Airplane Commander for Iraq" (Fliegerführer Irak). The aircraft of Fliegerführer Irak were to have Iraqi markings and they were to operate out of an air base in Mosul, some 240 miles north of Baghdad.

Also on 6 May, Grobba and his mission flew from Foggia to Rhodes in two Heinkel He 111 bombers which were dubbed the "Führer Courier Squadron". The mission was accompanied by two Messerschmitt Bf 110 fighters. On 9 May, they reached Aleppo in Vichy French-held Syria. On 10 May, the mission reached Mosul and after contacting the Iraqi government, Grobba was told to come to Baghdad as soon as was possible. On 11 May, they reached Baghdad.

On 16 May, Grobba met in Baghdad with Colonel Junck, Rashid Ali, General Amin Zaki, Colonel Nur ed-Din Mahmud, and Mahmud Salman. The group agreed to a number of priorities for Fliegerführer Irak. The first priority was to prevent the British flying column Kingcol from relieving RAF Habbaniya. The second priority was for Iraqi ground forces to take Habbaniyah with air support provided by Fliegerführer Irak. An overall priority for the Germans was to provide the Iraqi Army with a "spine straightening". Much of the army was known to be terrified of bombing by British aircraft.

In the end, Fliegerführer Irak failed to make the impact envisioned by the Germans, RAF Habbaniya was not taken by the Iraqi ground forces, and whether or not the Germans stopped Kingcol did not matter. The air and ground forces at the besieged air base drove off the Iraqis before Kingcol arrived. On 7 May, RAF armoured cars confirmed that the Iraqis on the escarpment above the base were gone. It was not until 18 May that Kingcol arrived to "relieve" Habbaniya. By 22 May, British and Commonwealth ground forces advancing from Habbaniya took and held Fallujah for good. They then began the advance on Baghdad.

On 28 May, Grobba sent a panicked message from Baghdad reporting that the British were close to the city with more than 100 tanks. By then, Junck had no serviceable Messerschmitt Bf 110 fighters and only two Heinkel He 111 bombers with just four bombs between them. Late on 29 May, Rashid Ali, several of his key supporters, and the German military mission fled, under cover of darkness. On 30 May, Grobba fled Baghdad.

Grobba's escape took him through Mosul and then through Vichy French-held Syria. A British flying column commanded by Major R. E. S. Gooch and nicknamed Gocol was created to pursue and capture Grobba. To accomplish this, Gocol first made its way to Mosul and arrived there 3 June. The column then drove west and illegally entered French territory, just prior to the commencement of the Syria-Lebanon Campaign. During the week following 7 June Gocol made efforts to capture Grobba. The column entered Qamishli in Syria, fully expecting to capture him there, but found that Grobba had already been and gone. In the end, Gocol failed in its mission, and Grobba escaped to National Socialist occupied Europe.

Later life
In February 1942, Grobba was named foreign ministry plenipotentiary for the Arab States, a job that entailed liaison between the German government and Arab exiles in Berlin such as Mohammad Amin al-Husayni. In December 1942, Grobba was named to the Paris branch of the German archives commission. He held the post until his brief return to the foreign ministry in April 1944.

In June 1944, Grobba was officially retired from the foreign ministry. However, he continued to work there until the end of the year. In 1945, Grobba worked briefly in the economics department of the government of Saxony, in Dresden.

At the end of the war, Grobba was captured and was kept in Soviet captivity until 1955.

Memoirs
In his 1957 memoirs, Men and Power in the Orient, Grobba summarized as "wasted opportunities" the Middle East policy of Germany during the 1930s. He thought that Germany did not take enough advantage of the Arab hostility towards both the United Kingdom and France. According to Grobba, Germany's failure in the Middle East tracked directly to Hitler; Grobba claimed that as Hitler was uninterested in the Middle East, he deferred to Italian interests in the Mediterranean area against the British.

Grobba also claimed that Hitler also expressed a disinclination to totally eliminate all of the power of the British. Ultimately, Grobba indicated that Hitler was never willing to lend his support to Arab independence and national self-determination.

Islam
Fritz Grobba converted to Islam during his time as a National Socialist German diplomat in Saudi Arabia. He admired Ibn Saud as a leader.


Wilhelm Hintersatz (Harun el-Raschid Bey): SS-Standartenführer, Served with the General Staff of the Ottoman Empire with Enver Pasha and Commander of the Osttürkischer Waffenverband

(May 26, 1886 – March 29, 1963)

World War I and Interwar
El-Raschid was born Wilhelm Hintersatz in Brandenburg in 1886. During the First World War, he converted to Islam while serving with the general staff of the Ottoman Empire with Enver Pasha .  During his time there, he developed an admiration for Otto Liman von Sanders, whom he had met. El-Raschid later wrote a sentimental biography of Sanders, published in Berlin in 1932. 138  He was a military officer serving both the Germans and the Ottomans. In 1919, he took the name of Harun el-Raschid Bey, the name he was listed by in the Dienstalterslisten der SS. According to one source, el-Raschid became a Turk when he was adopted by a Turkish family and was a heavy bomber pilot during the war.

Islamic mobilization during the war influenced el-Raschid. He became involved with former Muslim POWs at Wünsdorf Camp after the war ended, and had served the Italian intelligence in the 1930s in Abyssinia. He believed that he had the "trust of the native Mohammedans", who saw in him "a fellow believer, who prayed without timidity in their mosque". He wanted to cut the "Achilles' heel" of Germany's enemy, England, who he saw as its most dangerous threat, which was, to him, Islam. During his activities in the Islamic world, el-Raschid believed that his belief in Islam and his connection to Muslims was his key "instrument" in gaining their trust.

World War II
After the beginning of the German invasion of Russia, el-Raschid served as a liaison officer and the main line of contact between the Reich Security Main Office and the Grand Mufti of Jerusalem, Haj Amin al-Husseini, who was seen as the spiritual leader of the SS Neu-Turkestan Division. Previously prevented from forming in Slovakia, the Germans did not give up on their goal to create a Muslim division. Due to his closeness to the Grand Mufti, el-Raschid was seen as the perfect choice to lead such a division. El-Raschid and the Grand Mufti began drawing up a plan. They believed that Bosnia was the ideal place to deploy this division, as they believed that cooperation with the 13th Waffen Mountain Division of the SS Handschar (1st Croatian) would be beneficial to the training of the division. Additionally, Bosnia was a Muslim territory, and religious buildings and leaders could bolster their faith. El-Raschid was supported in his endeavor to create a division by Prince Mansour Daoud, a relative of King Farouk of Egypt, who joined its forces and bolstered their character. El-Raschid was impressed with Daoud's "effective propaganda".

El-Raschid tried to enlist German or Germanic officers for his division. Among his choices were SS-Hauptsturmführer Quintus de Veer, SS-Untersturmführer Körber of the 5th SS Mountain Corps, Gerd Schulte, and SS-Sturmbannführer Franz Liebermann. This division was finally deployed by order of Heinrich Himmler on October 20, 1944, and it was supposed to be dubbed the Östturkischer Waffenverband. Most of the division was made up of members of the Ostmuselmanisches SS-Regiment, who had been transferred to Slovakia. Three Waffengruppen, created and divided upon ethnic lines (Volga-Tatar (Idel-Ural), Crimea (Krim), and Turkestan) were supposed to train many battalions, but there were problems with supplies - vehicles were not working and the only weapons that could be used were malfunctioning weapons from the Ostmuselmanische SS-Regiment Nr. 1, which was the largest group (while still small). The regiment was incorporated into Waffengruppe Turkestan. There was an additional Waffengruppe, named Azerbaijan (Aserbaidschan), created later, with 2851 soldiers. The division was composed mostly of soldiers from Muslim communities of the southern Soviet Union, especially the Turkmens as well as Caspian and Black Sea Tatars that felt no loyalty to the USSR. It suffered from bad discipline and morale, and were only used to their full potential once the Germans started running into manpower problems. In 1944, the unit assisted in suppressing the Warsaw Uprising. However, on Christmas Eve 1944, the Turkmen of the Ostmuselmanische SS-Regiment Nr. 1 mutinied - partially due to them being mooted for transfer to Andrei Vlasov's Russian Liberation Army, which was seen as a betrayal of their anti-Russian ideals, and el-Raschid's general incompetence and inability to interact well with his men. This caused Himmler to immediately dismiss el-Raschid, disbanding and reorganizing the regiment under a different name.

During the War, el-Raschid wrote the novel Schwartz oder Weiss: Ad Imperium Romanum versus (Black or White: Towards the Roman Empire), published in Berlin in 1940. This work of fiction claimed to be based on his experiences in the "African war" in Ethiopia.

In March 1945, the previously sacked el-Raschid, now leader of Waffengruppe Idel-Ural, met with the local partisans and surrendered in Merate in Northern Italy, surrendering his Tatar men under the condition that they would be treated humanely. He decided to surrender to partisans due to the fear that surrendering to Americans would lead them to see his men as Japanese soldiers, who would be run over with tanks. On April 26, el-Raschid's men laid down their arms, with 150 of them being shot immediately by the partisans at Col Di Nesse. El-Raschid and his men were later handed to the 1st Armored Division, and the Tatars were sent back to the Soviet Union, where they were either promptly shot or sent to gulags.

Post-war
El-Raschid was taken prisoner by the United States after the war, and was released. In 1954, his book From the Orient to the Occident: A Mosaic of Various Colored Experiences, a detailed work on his experiences and travels, was published in Bielefeld.

In late March 1956, former Imam of the Osttürkischer Waffenverband Nurredin Namangani returned to Germany, landing in Munich. His early activities included talking about a Muslim prayer room in Munich. However, by late 1958, he was talking about building an entire mosque in the city. El-Raschid was one of his key supporters – the two were close, and had known each other during the war. Both had been imprisoned by the United States. El-Raschid wrote to the federal president, Theodor Heuss, stressing Namangani's "love for Germany" and that he was a "true loyal friend of Germany". He argued that Muslims in Germany lacked a politically free mosque and a "dignified central religious and cultural center", as they did in other Western countries.

Islamic National Socialists

Active Muslims between 1933-1945

National Socialists who converted to Islam after World War II


The National Socialists who view Islam positive:











The Third Reich and Islam

Relations between National Socialist Germany (1933–1945) and the Arab world ranged from indifference, resistance, collaboration and emulation. National Socialist Germany used collaborators throughout the Arab world to support their political goals. The cooperative political and military relationships were based on shared hostilities towards common enemies, such as the United Kingdom, the French Third Republic, along with communism, and Zionism.

National Socialist perceptions of the Arab world
In speeches, Hitler purportedly made apparently warm references towards Islam, such as: "The peoples of Islam will always be closer to us than, for example, France". Hitler was transcribed as saying: "Had Charles Martel not been victorious at Poitiers [...] then we should in all probability have been converted to Mohammedanism, that cult which glorifies the heroism and which opens up the seventh Heaven to the bold warrior alone. Then the Germanic races would have conquered the world."

This exchange occurred when Hitler received Saudi Arabian ruler Ibn Saud's special envoy, Khalid al-Hud. Earlier in this meeting, Hitler claimed that one of the three reasons why National Socialist Germany had some interest in the Arabs was:

[...] because we were jointly fighting the Jews. This led him to discuss Palestine and the conditions there, and he then stated that he himself would not rest until the last Jew had left Germany. Khalid Al Hud observed that the Prophet Mohammed [...] had acted the same way. He had driven the Jews out of Arabia [...]

Propaganda Ministry
Throughout the war years, the Propaganda Ministry repeatedly instructed the press to promote a positive image of Islam. Urging journalists to give credit to the “Islamic world as a cultural factor,” Joseph Goebbels in autumn 1942 instructed magazines to discard negative images of Islam, which had been spread by church polemicists for centuries, and instead to promote an alliance with the Islamic world, which was described as both anti-Bolshevik and anti-Jewish. References to similarities between Jews and Muslims, as manifested in the ban of pork and the ritual circumcision, were to be avoided. In the coming months, the Propaganda Ministry decreed that magazines should depict the U.S. as “the enemies of Islam” and stress American and British hostility toward the Muslim religion.

In September 1943, the NSDAP explicitly stated that it accepted members who were “followers of Islam,” emphasizing that as the party accepted Christians as members, there was no reason to exclude Muslims.

National Socialists who converted to Islam









tisdag 9 april 2024

SS-Oberst-Gruppenführer

SS-Oberst-Gruppenführer was (from 1942 to 1945) the highest commissioned rank in the Schutzstaffel (SS), with the exception of Reichsführer-SS, which became a commissioned rank when held by SS commander Heinrich Himmler. The rank is translated as "highest group leader" and alternatively as "colonel group leader". The rank was correctly spelled Oberst-Gruppenführer to avoid confusion with the more junior rank of Obergruppenführer.

Joseph Berchtold: Leader of the SA in Carinthia (1924) and Reichsführer-SS (1926-1927)

Early life
Born on 6 March 1897 in Ingolstadt, Berchtold attended school in Munich from 1903 to 1915. He went on to serve in the Royal Bavarian Army during World War I (1914-18) and held the rank of second lieutenant at the end of the war. After the war, he studied economics at the University of Munich and gained employment as a journalist. In early 1920, he joined the small right-wing extremist group the German Workers' Party (DAP). He remained in the party after it became known as the National Socialist German Workers' Party (NSDAP). Berchtold became the treasurer of the NSDAP, until he resigned at the end of July 1921.

SA career
Upon re-joining the party in 1922, Berchtold became a member of the Sturmabteilung ("Storm Detachment"; SA), a paramilitary wing formed to protect its speakers at rallies, and to police National Socialist meetings. Adolf Hitler, leader of the party since 1921, ordered the formation of a small separate bodyguard dedicated to his protection instead of less trustworthy ordinary party members in 1923. Originally the unit was composed of only eight men, commanded by Julius Schreck and Berchtold. It was initially designated the Stabswache ("Staff Guard"). Later that year, the unit was renamed Stoßtrupp-Hitler ("Shock Troop-Hitler").

On 9 November 1923 the Stoßtrupp, along with the SA and several other paramilitary units, took part in what would become known as the Beer Hall Putsch. The plan was to take control of Munich and then seize total power in Berlin. The coup d'état failed and resulted in the death of 16 National Socialists, three police officers, and one bystander. In the aftermath of the putsch both Hitler and other National Socialist leaders were incarcerated at Landsberg Prison. The NSDAP and all associated formations, including the Stoßtrupp, were officially disbanded. Berchtold then left Germany and fled to Tirol, Austria. Berchtold was tried in absentia before the special People's Court in Munich in 1924 for his role in the Beer Hall Putsch and sentenced to a prison term. During his time in Austria, Berchtold continued to be involved with National Socialist Party activities, even though it was illegal.

When Hitler was released from prison on 20 December 1924, Berchtold was District Director of the National Socialist party in Carinthia, Austria and was leader of the SA there. After the re-formation of the National Socialist on 20 February 1925, he again joined the party, documented as member #964. In March 1926, Berchtold returned to Munich from Austria. He became chief of the SA in Munich.

SS career
On 15 April 1926, Berchtold became the successor to Schreck as chief of the Schutzstaffel ("Protection Squadron"; SS), a special elite branch of the party under the control of the SA. Berchtold changed the title of the office position which became known as the Reichsführer-SS. He issued new rules to establish the position of the SS. The rules stated the unit was "...neither a military organisation nor a group of hangers-on, but a small squad of men that our movement and our Führer can rely on." He further stressed that the men must follow "only party discipline". He was considered to be more dynamic than his predecessor, but was still unable to keep the party organizers at bay. He was frustrated in his efforts to have a more independent unit and became disillusioned by the SA's authority over the SS. On 1 March 1927, he handed over leadership of the SS to his deputy Erhard Heiden.

After the SS
In 1927, he became a lead writer for Völkischer Beobachter, the Nazi Party newspaper. From 1928 to 1945, Berchtold was an SA leader, serving on the staff of the Supreme SA leadership (OSAF). In 1934, he became the permanent deputy editor-in-chief of the Völkischer Beobachter. In the following years, he was primarily a NSDAP journalist and propagandist. In 1928, Berchtold founded the newspaper SA-Mann ("SA Man"), which was published by the OSAF. Until January 1938, he was its main writer. Berchtold was also the author of various National Socialist publications and on the staff of additional magazines.

Additional posts in National Socialist Germany were of secondary importance to Berchtold. From March 1934 to the end of the war, Berchtold served on the town council in Munich. On 15 November 1935, Berchtold was appointed Reich Culture Senator. In addition, he belonged to the "Cultural Circle of the SA" since 6 March 1936, and to the Reichstag from 29 March 1936. From 29 April 1940, Berchtold served as a captain of the reserve on a temporary basis in the Wehrmacht.

Post-war
After World War II in Europe ended, Berchtold was arrested in 1945 and interned at Oberpfaffenhofen. He died on 23 August 1962, in Herrsching am Ammersee, near Munich.










Reichsführer-SS

Reichsführer-SS (German: 'Reich Leader-SS') was a special title and rank that existed between the years of 1925 and 1945 for the commander of the Schutzstaffel (SS). Reichsführer-SS was a title from 1925 to 1933, and from 1934 to 1945 it was the highest rank of the SS. The longest-serving and most noteworthy office holder was Heinrich Himmler.

Reichsführer-SS (1925-1945)

torsdag 4 april 2024

Siegfried Knemeyer: Oberst and Director of Research and Development of the Luftwaffe (1943) and Head of Technical Development for the RLM (1943)

(5 April 1909 – 11 April 1979)

Early career
Knemeyer attended the Technische Hochschule Berlin, from which he graduated in 1933 with a dual major of theoretical experimental physics and aeronautical engineering. He was affiliated with the Academic Flying Group. In 1935 Knemeyer was a flight instructor for the Reich Air Ministry, a civilian organisation at the disposal of the German military.

By 1936 Knemeyer's invention of the Dreieckrechner hand-held flight computing device, similar to American Lt. Philip Dalton's contemporaneous E6B invention, was starting to become commonplace in both military Luftwaffe aviation and German civil pilots' use.

He enlisted in the Luftwaffe after the outbreak of World War II, on 4 September 1939.

World War II
After serving as Field Marshal Walter von Brauchitsch's pilot during the brief Invasion of Poland, Knemeyer was assigned to the Rowehl Reconnaissance Group. During his time with this group Knemeyer flew hundreds of reconnaissance flights in every theatre of the German war. In autumn 1939, Knemeyer flew a reconnaissance mission to Narvik, Norway to observe whether the British had occupied Narvik seaport. While on this mission Knemeyer took photographs of the British Home Fleet at Scapa Flow and outmanoeuvred two Spitfires to escape with the photographs. Based on this intelligence U-47 of the Kriegsmarine sank the British battleship HMS Royal Oak in a famous incident. For this, Knemeyer was awarded his first Iron Cross.

In April 1943, Knemeyer was appointed the technical officer of General Dietrich Peltz, who was responsible for the air war against England. In this capacity he established a program focused on capturing and re-fitting enemy aircraft, as a means to gain a tactical advantage and assist the Luftwaffe's internal research efforts.

In 1943, alarmed that Allied advances in aviation technology threatened to tip the balance of the war against Germany, Hermann Göring convened a conference at Carinhall among his senior leadership. Peltz brought Knemeyer with him to this conference, and Göring was enamored with Knemeyer's innovative ideas. After the conference Göring declared "Knemeyer is my boy!" and in July 1943 reassigned him to be his personal technical advisor. Several months later Knemeyer was promoted to Oberst and made Director of Research and Development of the Luftwaffe. Göring came to call Knemeyer the "Star Gazer" and would greet him with the question, "Now, my Star Gazer, what do you see in your crystal ball?" In November 1943, Knemeyer was appointed Head of Technical Development for the Reichsluftfahrtministerium (RLM), under Oberst Edgar Petersen's command.

By February 1944, Knemeyer had surprisingly never flown a German heavy bomber of any sort, until he got his turn to fly one of the Heinkel He 177B prototypes on 24 February at the Wiener Neustadt military airfield. His favourable opinion on the twin tail-equipped He 177 V102 aircraft's "excellent handling qualities" compelled him to recommend that the Heinkel firm place the He 177B design's priority above that of the Heinkel He 343 four-jet medium bomber design, which was still in its early stages.

Shortly after rising to his top-level technical appointment within the RLM, Knemeyer became close with old colleague, General Werner Baumbach. Knemeyer was included on a Special Committee of top-ranking Luftwaffe administrators in November 1943 for the purpose of advocating broad adoption of and investment in the Me 262. Aviation book authors J. Richard Smith and Eddie Creek credit Knemeyer and General Adolf Galland as the men responsible for Germany's finally putting the Me 262A-1a jet fighter into mass production.

In 1944, the German hierarchy placed a renewed call for creative plans to reverse the now-inevitable defeat descending on National Socialist Germany. Familiar with the newest technologies, Knemeyer conceived a plan to develop a long-range bomber that would drop a radioactive "dirty bomb" on New York City, in hopes of intimidating the United States out of the war. This idea was embraced and Knemeyer set up and personally supervised a competition between the three most promising technologies: Wernher von Braun's Aggregat A-9 rocket missile and A-10 booster rocket; Eugen Sänger's Silbervogel, and the Horten brothers' Horten Ho 229 turbojet-powered flying wing fighter. While this competition accelerated the progress of leading edge aviation technology, of these specified aerospace design projects, only one prototype example of the Ho 229 (the Versuchs-Zwei, or Ho 229 V2 second prototype) flew prior to the end of the war.

Near the end of the war, Werner Baumbach gave Knemeyer his car and Knemeyer fled west. On a country road outside Hamburg, Knemeyer spotted British soldiers. He left his car and fled on foot. But British soldiers found him hiding under a bridge and arrested him.

Operation Paperclip
Knemeyer was arrested in the British Zone of Occupation and was interned in Münster and then at the Latimer prison camp. Knemeyer was part of Operation Paperclip and in June 1948 he was awarded a permanent contract of employment with the United States Air Force, Air Materiel Command. His family was then able to join him in America. Knemeyer began with the United States War Department on 1 July 1947. As acknowledgement of his contributions, in 1966 he received the highest civilian award granted by the U.S. military, the U.S. Department of Defense Distinguished Civilian Service Award.

Reich Ministry of Aviation

The Ministry of Aviation (German: Reichsluftfahrtministerium, abbreviated RLM) was a government department during the period of National Socialist Germany (1933–45). It is also the original name of the Detlev-Rohwedder-Haus building on the Wilhelmstrasse in central Berlin, Germany, which today houses the German Finance Ministry (German: Bundesministerium der Finanzen).

The Ministry was in charge of development and production of all aircraft developed, designed, and built in Germany during the existence of the Third Reich, overseeing all matters concerning both military and civilian designs – it handled military aviation matters as its top priority, particularly for the Luftwaffe. As was characteristic of government departments in the National Socialist era, the Ministry was personality-driven and formal procedures were often ignored in favour of the whims of the Minister, Reichsmarschall Hermann Göring. As a result, early successes in aircraft development progressed only slowly and erratically during World War II.

Minister 
Technical Development

Operation Paperclip

Operation Paperclip was a secret United States intelligence program in which more than 1,600 German scientists, engineers, and technicians were taken from the former National Socialist Germany to the U.S. for government employment after the end of World War II in Europe, between 1945–59. Some were former members and leaders of the NSDAP.

SS members

Kurt H. Debus: SS Officer, Deputy Director at the Guidance and Control Branch (1948) and First Director of NASA’s Launch Operations Center

(November 29, 1908 – October 10, 1983)

Germany
Born to Melly F. (née Grauchlich) and Heinrich P. J. Debus in Frankfurt, German Empire, in 1908, Debus received all his academic education and credentials in Germany during the interwar period. He attended Technische Hochschule Darmstadt where he earned his initial and advanced degrees in electrical engineering. He served as a graduate assistant on the faculty for electrical engineering and high-voltage engineering while studying for his master's degree.

In 1939, he obtained his engineering doctorate with a thesis on surge voltages, and was appointed assistant professor at the university. During World War II, Debus was a member of the NSDAP, and joined the SA in 1933 and the SS in 1940 [No 426.559].

Debus was appointed by Hitler as the V-weapons flight test director and was actively engaged in the rocket research program at Peenemünde and the development of the V-2 rocket, Debus led the Test Stand Group personnel at Peenemünde and was the engineer in charge at Test Stand VII.

At the end of the war, Debus and a small group of the V-2 engineers led by Wernher von Braun's brother sought out the advancing American 44th Infantry Division near Schattwald on May 2, 1945. Debus was detained by the U.S. Army with the rest of the Peenemünde scientists at Garmisch-Partenkirchen. Debus served as both a technical and diplomatic liaison between German rocket engineers and the British during Operation Backfire, a series of V-2 test launches from an abandoned German naval gun range near Cuxhaven, Germany, in October 1945.

United States
In late 1945, Debus was transferred to Fort Bliss, Texas, under contract as a "special employee" of the U.S. Army, as were the other German rocket specialists. He was brought to the United States as part of Operation Paperclip, a secret United States intelligence program in which more than 1,600 German scientists, engineers, and technicians were brought from former National Socialist Germany to the U.S. for government employment after the end of World War II in Europe. He was deputy director at the Guidance and Control Branch through December 1948, when he was promoted to assistant technical director to von Braun at the Redstone Arsenal in Huntsville, Alabama.

The arsenal became the focal point of the Army's rocket and space projects; larger rockets were launched first from White Sands Missile Range in New Mexico, and later from Cape Canaveral. The Army assigned von Braun as chairman of a Development Board, and Debus supervised the development program of the Guided Missile Branch until November 1951. The Army Ordnance Department reorganized the team and called it the Ordnance Guided Missile Center. By November 1951, the pace had picked up and a new missile program, the Redstone, was taking shape. Von Braun named Debus to lead a new Experimental Missiles Firing Branch. Debus' organization also launched the first U.S. missiles carrying atomic warheads in the Pacific Ocean area during a series of tests.

Starting in 1952, Debus supervised the development and construction of rocket launch facilities at Cape Canaveral for the Redstone, Jupiter, Jupiter-C, Juno and Pershing military configurations continuing through 1960. The organization he directed was transferred from the Army to NASA.

Beginning in 1961, Debus directed the design, development and construction of NASA's Saturn launch facilities at the north end of Cape Canaveral and adjacent Merritt Island.

On July 1, 1962, the Florida launch facility at Cape Canaveral was officially designated as NASA's Launch Operations Center (renamed to honor President John Kennedy after his assassination in 1963) and Debus was officially named its first director. In October 1965, he became responsible for NASA uncrewed launch operations at the Eastern and Western Ranges, assuming the additional title of Kennedy Space Center (KSC) director of launch operations until Rocco Petrone took the post in 1966.

Under Debus' leadership, NASA and its team of contractors built what was hailed as the Free World's Moonport — KSC's Launch Complex 39 — as well as tested and launched the Saturn family of rockets for the Apollo and Skylab programs. Debus retired as KSC director in November 1974.

Interview with Hermann Göring by Ken Hechler, July 25, 1945

What was the German estimate of American war potential? Did Germany hope to complete its European campaigns before the United States would be strong enough to intervene?

Göring: As a break neared and it seemed that the matter had to be decided by war, I told Hitler, I consider it a duty to prevent America going to war with us. I believed the economic and technical potential of the United States to be unusually great, particularly the air force. Although at the time not too many new inventions had been developed to the extent we might have anticipated, and airplane production was significant but not outstandingly large. I always answered Hitler that it would be comparatively easy to convert factories to war production. In particular, the mighty automobile industry could be resorted to. Hitler was of the opinion that America would not intervene because of its unpleasant experiences in World War I.

What unpleasant experiences? Loss of life?

Göring: The United States helped everybody and got nothing for it the last time, Hitler felt. Things had not been carried out the way the United States had planned. [President Woodrow] Wilson’s 14 Points had not been observed. Hitler was also thinking of the difficulties of shipping an army to Europe and keeping it supplied.

What did you feel personally about our war potential?

Göring: While I, personally, was of the opinion that the United States could build an air force quicker than an army, I constantly warned of the possibilities of the U.S. with its great technical advances and economic resources.

If you thought the United States would become so powerful, how did this relate to your own plans for waging war?

Göring: The decisive factor in 1938 was the consideration that it would take the United States several years to prepare. Its shipping tonnage at the time was not too large. I wanted Hitler to conclude the war in Europe as rapidly as possible and not get involved in Russia. Yet, on the question of whether America could build up an army on a big scale, opinions were divided.

What were the divided opinions? What did other people think?

Göring: I don’t know the views of other influential people. I cannot say that other people had given different advice.

What opinion was held by OKW [German Armed Forces High Command] and OKH [German Army High Command]?

Göring: I don’t know the opinion of OKW or OKH. I used to tell Hitler that everything depended on our not bringing the U.S. over to Europe again. I said during the Polish campaign that we must not let the United States get involved. In 1941 the issue became real, and the general opinion was that it was better to bear unpleasant incidents with the U.S. and strive to keep it out of the struggle than allow a deterioration of relations between the United States and Germany. This was our unrelenting effort.

What specifically indicated to you that Roosevelt was prepaing for war?

Göring: A mass of details. It was all published in a White Book [intelligence assessment]. I don’t know if the entire text was published or only extracts. It made a deep impression.

Did Germany expect to bring its campaign in Europe to a successful conclusion before we could build up our war potential sufficiently to intervene there?

Göring: Hitler believed that he could bring matters to such a point that it would be very difficult for you to invade or intervene.

In December 1941, what was Germany's estimate of our shipbuilding capabilty, which could influence the European campaign?

Göring: It was our opinion that it was on a very large scale. Roosevelt spoke of bridges of ships across the Atlantic and a constant stream of planes. We fully believed him and were convinced that it was true. We also had this opinion from reports by observers in the United States. We understood your potential. On the other hand, the tempo of your shipbuilding, for example, Henry Kaiser’s program, surprised and upset us. We had rather minimized the apparently exaggerated claims in this field. One spoke of these floating coffins, Kaisersärge, that would be finished by a single torpedo. We believed most of your published production figures, but not all of them, as some seem inflated. However, since the United States had all the necessary raw materials except rubber, and many technical experts, our engineers could estimate United States production quite accurately.

At first, however, we could not believe the speed with which your Merchant Marine was growing. Claims of eight to 10 days to launch a ship seemed fantastic. Even when we realized it referred to the assembly of prefabricated parts, a mere 10 days to put it together was still unthinkable. Our shipbuilding industry was very thorough and painstaking, but very slow, disturbingly slow, in comparison. It took nine months to build a Danube vessel.

Why did Germany declare war on the United States?

Göring: I was astonished when Germany declared war on the United States. We should rather have accepted a certain amount of unpleasant incidents. It was clear to us that if Roosevelt were reelected, the U.S. would inevitably make war against us. This conviction was strongly held, especially with Hitler. After Pearl Harbor, although we were not bound under our treaty with Japan to come to its aid since Japan had been the aggressor, Hitler said we were in effect at war already, with ships having been sunk or fired upon, and must soothe the Japanese.

For this reason, a step was taken which we always regretted. It was unnecessary for us to accept responsibility for striking the first blow. For the same reason, we had been the butt of propaganda in 1914, when we started to fight, although we knew that within 48 hours Russia would have attacked us. I believe Hitler was convinced that as a result of the Japanese attack, the main brunt of the United States force would be brought to bear on the Far East and would not constitute such a danger for Germany. Although he never expressed it in words, it was perhaps inexpressibly bitter to him that the main force of the United States was in fact turned against Europe.

What comments were made by Hitler during 1939-41 on the strength of the anti-war campaign in the U.S.?

Göring: Hitler spoke a great deal on the subject. These people [isolationists], he thought, had great influence, but he got this [impression] from the U.S. press and some observers in the U.S., for example, labeling Roosevelt a warmonger. After the election of 1940, we realized that these isolationist forces were inadequate to hinder the United States’ entry into the war.

But [Wedell] Willkie was not an isolationist!

Göring: When we read Willkie’s speeches just before the election, it was also clear that even had Willkie been elected the course of events would have been the same. After the election, we attributed little importance to the isolationists in the United States. Hitler said that they were not strong enough. Roosevelt declared before the election that U.S. troops would not leave the country and were only to be used to repel a possible invasion. We realized that this was a sop to antiwar sentiment rather than any decisive change of attitude. When Sumner Welles visited Europe in 1940, we believed the United States still wanted to stay out of the war, and that on Welles’ return there might be an attempt to preserve peace. We had previously found in Poland the diary of Count Potofsky, which indicated that Roosevelt was preparing for war. Welles’ visit might have been, we thought, a possible sign that the U.S. was inclined to try to settle matters peaceably.

Despite correct estimate of our potential, what made you think that you could emerge victorious in a war against us?

Göring: We had assessed the capacity of your air force especially well. The best engines were produced in the United States. We used to work on your engines and bought up every kind we could. Since the end of the last war, Germany had fallen behind in the air, while U.S. commercial aviation was far ahead of us. But in the beginning, we had not fully assessed the possibility of daylight bombers. Our fighters could not cope with them. When we were able to do so, there was a pause and then you sent them out with fighter escort. The Flying Fortress, for example, had more than we had anticipated. Our estimate was incorrect.

That being so, I still don't understand why you wanted war with us.

Göring: The war was, in fact, already going on. It was only a question of form. Our declaration of war was made solely from the propaganda point of view. We would have been willing to make the most far-reaching concessions to avoid war with the United States, as such a conflict would and did prove the heaviest imaginable burden for us. But we were convinced that there was no chance to avoid war. Even if you had transported mountains of material to England, we should not have declared war, since England alone could not have carried out an invasion of Europe without your active participation.

With regard to our propaganda about a second front in 1943, did the German High Command really expect that we would invade Europe in 1942-43?

Göring: In general, no one believed it. On the contrary, we hoped that the Russians would become disgusted with you first and come to a compromise peace with us. The Russians had complained bitterly that no second front had been opened. We knew precisely what forces were in England. We knew of every American unit in England and could estimate exactly what you had there and that it was insufficient for an invasion.

What was your appraisal of the significance of the [August 1942 British landing at] Dieppe?

Göring: We never found out if Dieppe was just a test landing, an attempt to secure a beachhead by surprise or a gesture to the Russians that something, at least, was being done.

Were there any changes in the defense ordered by you or anyone else as a result of Dieppe?

Göring: Only minor changes. We did order that the MLR [main line of resistance] should be right along the water. This was learned from the experience of Dieppe.

Were you informed by any information or intelligence of our impending invasion of North Africa in November 1942?

Göring: No. We had discussed the possibility of your attacking the west coast of Africa, but we did not think you would enter the Mediterranean. When the big convoy was reported near Gibraltar, we knew some operation was imminent, but the objective might have been any part of Africa, Sicily, Sardinia, Corsica or Malta.

Why were so few planes used against us in North Africa?

Göring: We did send a couple of squadrons as reinforcements in November 1942 and bombed successfully, near the Tunis side—for example, Bône and Algiers—and we bombed and sank ships at sea. The planes were based in Italy and had insufficient range to strike at landings around Oran, for instance. We did not have too many long-range bombers. As your forces moved east, they came within range. The Heinkel 177 had more than enough range and was supposed to be ready in 1941, but it took too long to perfect and was not ready until early in 1944. It seemed terrible to me that there was such a delay, since such models became obsolete so quickly.

Why did you not first seize Dakar?

Göring: In 1940 we had a plan to seize all North Africa from Dakar to Alexandria, and with it the Atlantic islands for U-boat bases. This would have cut off many of Britain’s shipping lanes. At the same time, any resistance movement in North Africa could be crushed. Then, taking Gibraltar and Suez would merely be a question of time, and nobody could have interfered in the Mediterranean. But Hitler would not make concessions to Spain in Morocco, on account of France. Spain had no objections to the campaign; in fact, the Spaniards were ready for it.

Who made this plan? Where and when was the conference on it?

Göring: Hitler and [Joachim von] Ribbentrop met [Francisco] Franco and [Ramón Serrano] Suñer [Franco’s chief negotiator] at Hendaye [France] in September or October 1940. Unfortunately, I was not along. [Benito] Mussolini was jealous and feared having the Germans in the Mediterranean. By that time, it was 1941 and the Russian danger in Hitler’s mind excluded all other considerations. Lack of shipping had prevented us from invading England, but, before the difficulties with Russia, we could have carried out the Gibraltar Plan, with 20 divisions in West Africa, 10 in North Africa and 20 against the Suez Canal, still leaving 100 divisions in France. The entire Italian army, which was unfit for a major war, could have been used for occupation forces. The loss of Gibraltar might have induced England to sue for peace. Failure to carry out the plan was one of the major mistakes of the war.

The plan was originally mine. Hitler had similar ideas and everyone was enthusiastic about it. The navy was in favor of the plans, as it would have given the navy better bases. Instead of being cooped up in Biscay and Bordeaux, it could have had U-boat bases much farther out in Spain and the Atlantic islands. If the campaign succeeded, I personally wanted to attack the Azores to secure U-boat bases there, which would have crippled British sea lanes. The main task in taking Gibraltar would have fallen to the Luftwaffe. Paratroopers would have had to be dropped. So I was chiefly concerned, and I would have very eagerly carried out the operation. The Luftwaffe had many officers who had participated in the war in Spain a year and a half before and knew the people and the country.

Even if Gibraltar had not been taken, we could have Algeciras [as a base of operations], and with 800mm siege mortars could have smashed the soft stone of Gibraltar and taken the base. There was only one unprotected airfield on the Rock. In 24 hours the Royal Air Force would have been forced off the Rock, and we could have battered it to pieces. This was a real task and we were eager to accomplish it. Ships would have been sunk by mines and no mine sweepers could have operated.

Can you trace the defeat of the Gibraltar plan directly to Hitler's fear and distrust of Russia?

Göring: By the beginning of 1941, the Russian threat had begun to loom as a very real danger. Russia was bringing up large forces and making preparations on the frontier. If an agreement had been reached with [Commissar of Foreign Affairs Vyacheslav] Molotov in February 1941, and the Russian danger had not been so real, we should certainly have carried out my plan in the spring of 1941.

Was the seizure of Dakar definitely part of your plan?

Göring: Yes. The plan called for securing all of North Africa, so that there would be no possible chance of any enemy penetrating to the Mediterranean. Such a possibility had to be excluded under all circumstances. Dakar was about the southwestern extremity. We would not have gone as far south as Freetown, for example. It would have taken much too long for anyone to attack across the desert with neither roads nor water supply adequate for the purpose. There was, therefore, no real danger to the Mediterranean from that far south. We would have taken Cyprus, too. I would have taken it right after we took Crete. We could also have taken Malta easily. Then the Atlantic islands would have been further protection for the coast of Africa. But fear of Russia stopped us. We had only eight divisions on the whole Russian frontier at the time.

Were Hitler's fears of Russia military of ideological? Did he fear communism's spread or Russia's military might?

Göring: Hitler feared a military attack. Molotov made the following demands in February 1941: a second war on Finland, to result in Russian occupation of the entire country; invasion of Romania and occupation of part of the country; strengthened Russian position in Bulgaria; solution of the Dardanelles question (none of us wished to see Russia there); and the question of the Skagerrak and the Kattegat. This made us fall out of our chairs, it was so incredible. This was the last straw; Molotov was not to be heard any further. Germany would not even discuss it.

We would have no objections to Russia having a sphere of influence in Finland, but Hitler felt that if Russia occupied the whole of Finland, she would reach out to Swedish iron ore mines and the port of Narvik, and we did not want the Russians as our northern neighbors, with troops in Scandinavia. The German people were also very sympathetic toward the valiant Finns. The Russian move northwest would have tended to outflank Germany. Similarly, the Russians in Romania might not necessarily go south, but might move westward to encircle Germany on that side. By denying us the nickel of Finland and the grain and oil of Romania, Russia could have exerted economic pressure against us, and in 1942 or so proceeded to direct military action. These were the main reasons that kept us from arriving at any agreement.

In November 1940, when the first alarming reports came from the east, Hitler gave his first orders to OKW regarding the steps which would have to be taken if the situation with Russia became dangerous. Provision had to be made for the eventuality of a Russian attack. In March 1941, Hitler made up his mind to launch a preventive attack on Russia as a practical matter. I had favored making more concessions to Molotov, since I believed that if Russia invaded Finland and Romania, the differences between her and Britain and the United States would have become insuperable. Hitler, however, was personally distrustful of Russia all the time and saw in her, with the mighty armaments she had been piling up for 10 years, the great future enemy of Germany. Hitler’s inward mistrust remained deep even though not expressed. He wanted to reject all of Molotov’s demands in February 1941, whereas those of my opinion felt that a second Finnish war and a Russian drive on the Dardanelles would rupture the already tense relations between Russia and the Anglo-Saxon powers. In the long run, Russia might then fight England and not against us.

What Stalin’s real intentions were, I don’t know — whether he wanted to move toward the Dardanelles, or to attack Germany. If we had granted Russia’s demands, we might have had her join with us in a four-power pact, replacing the Three-Power Pact. I did not want to attack Russia. I wanted to carry out the Gibraltar plan, and I also did not want to see my Luftwaffe split between the Eastern and Western fronts. Russia was developing a position completely and finally contradictory to the interests of the British.

Aribert Heim: SS-Hauptsturmführer

(28 June 1914 – 10 August 1992) Early life Heim was born on June 28, 1914, in Bad Radkersburg, Austria-Hungary, the son of a policeman and a...